The following lists the contents of Self and Society, Volume 43 Issue 4.
Each article can be downloaded as a PDF, but only if you are logged in as an AHP subscriber.
The table of contents for this issue can be downloaded as a PDF file.
Editorial:
Authors: Richard House, David Kalisch
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Introduction:
Author: Peter J. Columbus
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Poetry:
Author: Lawrence Ferlinghetti
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Article:
Author: Kenneth S. Cohen
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Abstract:
In a long-distance race, you save your best effort for last. It seems that Alan Watts did the same, as he once told me that Taoism was his greatest love, and it became the subject of his last book,
Author: Susan Gordon
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Abstract:
Alan Watts (1915–1973) was a religious philosopher and interpreter of Zen Buddhism and Indian and Chinese philosophy to the West. Francisco Varela (1946–2001) was a biologist, a neuroscientist, and practitioner-scholar of Indo-Tibetan Buddhism. Watts and Varela share common interest in Buddhist and phenomenological approaches to human experience. In this article, I explore intersections of Watts and Varela regarding their phenomenologically grounded radical empiricisms, particularly: (1) embodied cognition; and (2) the specious present. This exploration is prefaced by establishing Watts’ phenomenological place in Humanistic Psychology, and delineating Varela's neurophenomenological research agenda.
Author: Christopher W. Chase
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Abstract:
Alan Watts’ influence on religious discourse is beginning to be mapped by twenty-first-century scholars, but emphasis is mostly placed on his role as an interpreter of Eastern religion for the West. The present article considers Watts as a contributor of Western hermetic and occult tradition to contemporary American Paganism. Drawing on historical perceptions of occultism, Watts’ works and their use by subsequent Pagans, I locate Watts as a source for both gnostic realization and erotic transmutation through cosmic hierogamy. Drawing on Hans-Georg Gadamer's hermeneutic theory, I contend that Watts’ commitment to gnostic and erotic themes enframed a ‘historically-effected consciousness’ undergirding the modern Aquarian movement in general and American Paganism in particular.
Author: Juliet Bennett
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Abstract:
This article explores the contribution of Alan Watts’ ‘dramatic model of the universe’ to the pursuit of peace. It locates Watts’ critique of dominant Western worldviews alongside process philosophers, ecologists and peace theorists who have made similar claims. It focuses on Watts’ proposition that understanding the ‘self’ to be a ‘skin-encapsulated ego’ is a root cause of many of humanity's biggest problems, not least the destruction of the environment. According to Watts, a more satisfying worldview understands the self to be a process, inseparable from the cosmological, evolutionary and ecological processes out of which it has emerged. Watts refers to this as a ‘dramatic’ model of the universe. He contrasts this with the ‘ceramic’ and ‘fully-automatic’ models, which he posits underlie most Western worldviews. The impact of these models is discussed in terms of social, ecological and inner peace.
Author: Peter J. Columbus
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Abstract:
This article is the first of a two-part retrospective reflection on Alan Watts’ 1961 book
Bibliography:
Author: Peter J. Columbus
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Article:
Author: Dina Glouberman
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Abstract:
In response to a recent BBC Radio 4
Author: John Victor Roy
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WORKSHOP REVIEW:
Author: Rachel Tribe
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Author: Lucy Scurfield
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Author: Sissy Lykou
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Author: Colin Lago
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Editorial:
Author: Andy Rogers
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